Thursday, December 31, 2009

Happy New Year Worlders

WIsh I was there! Wish you were here, Wish The son was everywhere, Happy New


Year here there and everywhere to my enemies, to my friends, to my lovers, to my

haters, to all of our children, let us start the year with honesty, humility,

and respect..HNY2U-All
 
May all your happiness, love and fortunes arrive at your doorstep, bank account, and in your home

Sunday, December 20, 2009

#the+music+died?cid=rsstgam

#the+music+died?cid=rsstgam

Getting closer to the Beast, part deux
Well, I saw things like this coming as we moved closer to the beastI would say as in my DAM blog, identify the 2010 Olympic sell-outs, shame them for buying out for the big bucks, shame them for forgetting the less fortunate people of the world, of the Downtown Eastside. Tell them to contribute more than the minimal requirements the VANOCKIANS are doing now. [VANOC says one thing, their actions tell another. They say and publicize that they are contributing to the community as they say when they are giving jobs to residents of the Downtown Eastside, but in reality, they pick who they want to use to publicize their so-called good will, and leave the most vulnerable and most desperate ones in the alleys and jails, hypocrites who prophesize good will, but use clandestine secrecy to promote their real agenda, which in my opinion is the aggrandizement of the self and their greedy egos and pocket books.
So, shave off the edge of the capitalist, and use those remnants and your work to help the ones, time forgot, the ones 2010 Olympics use to aggrandize themselves along the edge of media falsidity. Remind the sell-out artist to use the grand stage to shake up the status quo, do not be afraid of VANOC and their propaganda, and remember my quote "Aboriginal art in the Age of Technological Authenticity" as opposed to Walter Benjamin's quote The Work of Art in the Age of Mechanical Reproduction. [Where the 21st century world believers of the Olympic beast use technology to authenticate and politicize what is indigenous to nature, and the quintessence of the human body, and whereas the world believers of the 20th. century used art as a means of reproducing a political means.] So this VANOC symphonic proposed lie which was rightly refused by the artist of the Symphony, is another indication that the 2010 Olympics is still caught up in the old world thought of containment and control instead of embracing the Great Spirit's essence of what the human body can be in maintaining the quintessence of the human body and spirit...So, we R getting closer 2 the Beast and it is scary. They will use illusions, transparent idols, and Olympic bric a brac 2 buy u ...off. Like Inuit artist/filmmaker ex-Wife Laila Hansen of Greenland said, they pay you big $ 2 SHUTUP! Good call Vancouver Symphony, you saw through the transparent veil of the 2010 Olympic illusion. O'Seim, Miigweech, Gila Kesla, all my relations!
Respectfully
Donald Morin, baFilmmaker/Performer/Educator

Saturday, December 19, 2009

Getting Closer to the Beast

Identify the 2010 Olympic sellouts, shame them for buying out for the big bucks, shame them for forgetting the less fortunate people of the world, of the Downtown Eastside. tell them to contribute more than the minimal requirements the VANOC-KIANS are doing now. Shave off the edge of the capitalist, and use those remnants and your work to help the ones, time forgot, the ones 2010 Olympics use to aggrandize themselves along the edge of media fasidity. Remind the sellout artist to use the grand stage to shake up the status quo, Do not be afraid of VANOC and their propaganda, Remember my quote "Aboriginal art in the Age of Technological Authenticity" as opposed to Walter Benjamin's quote The Work of Art in the Age of Mechanical Reproduction. We R getting closer 2 the Beast and it is scary. They will use illusions, transparent idols, and olympic bric a brac 2 buy u ...off. Like Inuit artist/filmmaker ex-Wife Laila Hansen of Greenland said, they pay you big $ 2 SHUTUP

Friday, November 06, 2009

Support The UMAYC youth centers


I would say, support the centres; very much so, give them the support they need and deserve. From my experience with teaching some of the Coast Salish Youth and Indigenous urban youth in filmmaking, I learned so much from their innocence, their desire for social and political change, and their desire to leave a legacy for future generations. As some say Architecture is politics in Stone. Our Indigenous youth today have the ability to transform Nature's resources into a social and cultural tool for changing the "diapers of the ruling class", through their activism, through their traditional and political/cultural creations, and through our support. As a survivor of the 60s scoop, my mother tongue came from the Queens institutions of the day, and they have tried to define me every day as the historical, stereotypical unban ndn, no matter how much education we obtained as we developed ourselves as fighters against the systemic racist values of the day. Many of our relations did not make it to today to be able write our comments for the world facers to see and read.

Their written history is in the statistical archives of a colonial born country that left our people behind to die on the streets, in the desolate areas of territory, and from the drug/alcohol stained veins of our cancer infested bodies living in a cancer infested world. Our youth know our people from all sides of history, the spectacle and the body. The human body in its many forms can build these Centres, because there is a dire need and urgency to build and utilize these centres as cultural/spiritual/educational grounding and healing place to help heal a troubled world. Miigweech, all my relations and give them the money they need to begin this great journey we can all share to our children.


Go to facebook at http://www.facebook.com/group.php?gid=166709714366 and join today, tonight, don't think about tomorrow cause it does not happen then, life happens now!

Friday, October 30, 2009

Dreams from Hera’s Temple on Salish Land

From the 2,600-year-old Temple of Hera to the 2,600 years and more years Salish People have been on their territory, culture is re-ignited in every generation, in every dream and this flame is the beginning of something new to many, is the beginning of something un-liked by others. From watching the ceremonies and listening to the "dignitaries", it was appreciative to hear the acknowledgement to the people of the Salish Territory, From the Olympics' Furlong to the Mayors and the premier; then they introduce the PM Harper. He does his salutations to all, but when it comes to the first people of this continent, there is no mention of territory, only acknowledgment of race, "our aboriginal guests", so the Olympics may be intended to represent the best of the Human Spirit, the torch represents the best of the Human Spirit, and then the cauldron is to be lit for our global human family, but it only takes one with his political schemers to use a choice of words to define who holds the allocation of power in this country.


 

Yet, do these unabashed media portrayals of pride, determination, success, and futurist winnings help the less fortunate of our society on a daily basis. Does all the money spent each day on the physical, economical intellectual and technological devices to allow us to watch, read, and listen to this Olympic Dream Story feed, support or love: the ones who have nothing, the ones who live in the alleys, roach and sick infested houses of the countries? Does the money for these games and how the money is spent in covering, celebrating, hosting these games; help the families in the welfare slums of our territory as the flame dies in their hearts. Each of our four nations ask the hosting indigenous territory for permission to land, show their cultural strength and rightly representations of cultural protocol, but does pomp and ceremony help the starving child/man /person/who lives on stolen unceded territory, as bravados shows our class distinction, and the new pan-Indian canoes. We are still the dime store Indian as we are moved by digital dreams and the high dreams of social change. You are not speaking for me, Mister rep. of the four nations. Miigweech, wound a knee, break a leg, merde, here in "Canada"! Not!

Thursday, May 21, 2009

Thunder Bay mom wants answers after teacher's aide chops off son's hair

Check this story out!
http://www.cbc.ca/canada/story/2009/05/21/thunder-bay-hair.html

This is clearly an assault on a vulnerable child and a personal attack on the values of a first nation’s child, his family, their cultural and spiritual heritage, and an unfortunate reminder of the conditions that other native children experienced in residential schools, orphanages, and foster homes. Where a euro-centric validation of what constitute humans defined the affirmative culture and what constitutes family, churches, laws, states, and the orders of society, whereupon theses supposed care takers of our children called them infidels, heathens and savages, and cut their hair to kill the "Indian in the Child" After 500 and some years of worthlessness, of not worthy of "being" We first people of this continent survived your systems assaults against our being, but we lost much as so many of our people lost their sense of worth, their self-esteem, self factualization, and were positioned to skid row alleys, bars, unemployment, and barely secure low paying jobs, Fighting constantly in life to survive the racism, bigotry, physical attacks for the length of my hair, the colour of my skin and for me simply being Indian. This narrative included me as a baby, infant, child, teenager , man, and now a much older university educated man who had to work four times as hard to survive the tricks and weapons of the white person and his/her system of control and containment. Sue the assistant, the school the whole dam system for this assault on this vulnerable child. Miigweech, all my relations.

Wednesday, April 29, 2009

Catholic Church Pope and A Chief, Our Survivors, Elders and others

"About 150,000 First Nations, Inuit and Métis children were taken from their families to attend the schools from as early as the 19th century to 1996."
The pope says some words as our people listen.
Chief Fontaine says , It's a "very significant statement..." .I disagree. As one colleague of mine says in our song, "...I don't need no apology from you...!"
Restitution and Proper compensation for the sexual and physical abuse, and much more for the murdered missing native children..
As for the all you racist people on this site who make fun of our Chief, Elders and others, shame on you all! . Your ignorance and lack of respect will be your downfall!
As for teh above statistics "About 150,000 First Nations, Inuit and Métis children were taken from their families to attend the schools from as early as the 19th century to 1996."
Whose initiative is devaluing our worth in words and numbers again? After the burning of church and school records, , and the abuse of governmental and societal power, I would estimate a much much larger set of children apprehended from their families.
Shame on Canada, in the past, present and future. Shame

Donald Morin, ba

Thursday, February 26, 2009

Prentice defends oilsands following National Geographic article

I just produced and co-hosted my radio show last night in Vancouver with three folks from Indigenous communnity, who aired thier concerns for thie communities affected by these tar sands. For Prentice to defend the practices fo this evil industry shows he, the oil industry or the government does not care about our health, our land, our water, or our air of which we all share. These tar sands, these new developments for the benefit of corporations and the wealthy has to be stopped or we and our future generatons are all dommed to death and misery.
Donald Morin, producer of When Spirit whispers on Coop Radio, Vancouver, 102.7 every wednesday night at 11pm

Thursday, January 08, 2009

First Nations community struggling with the death of another child

First Nations community struggling with the death of another child
2-month-old child died last November at Yellow Quill reserve
Last Updated: Thursday, January 8, 2009 1:31 PM CT Comments0Recommend3
CBC News
The Yellow Quill First Nation, still coping with the freezing deaths of two toddlers a year ago, is now in the grips of another tragedy involving a child.RCMP confirmed Wednesday that on Nov. 29 they received a call about a baby who was not breathing. Police said the two-month-old boy could not be revived.Police are investigating and a coroner is also looking into the case. An autopsy has been ordered.Meanwhile, a social worker on the reserve has raised concerns about the safety of children in the community.Margaret Roper told CBC News that the latest death is not being discussed openly."This one, I think, was kind of, you know, … swept under the rug," Roper said. "It just seems so weird because, who's here to protect our children?"The results of the autopsy are expected to be available in February.The Yellow Quill First Nation is about 270 kilometres northeast of Saskatoon and has an on-reserve population of 900.My response posted along Web Story
My heart goes out to the community of YellowQuill, The parents of this late baby, and for the soul of this little child of our Creator. B 4 anyone begins their diatribe about the issues of this poor child's death, let us not forget how Canada's 1st. People where pushed into a position of containment, dependency, legislative apartheid, and left with useless parcels of land to live their lives in despondency and worthlessness for just "being". Why the death of this child was not acknowledged is tragic, but when assimilative social mechanisms like foster care, Department of Indian and Northern Affairs, and residential schools are utilized to kill the "Indian" In the child, we as a society are left with the aftermath of a failed colonial system which perpetuated genocide against our people merely because of the colour of our skin, our cultural and hereditary systems, and because we as a 1st people had the best land and resources when the "settlers came to town" to find the Canadian Dream. To acquire said lands and resources, the governments and churches of the day did their best to assimilate the "Indian" into society, residential schools, forbidding to speak their language, distanciation of former residential students from their family and relatives, 2 the denial of acceptance by the general population of Canada as "Indian" attempted to move to urban centres to find work or a standard of living similar to the euro-centric Canadians who settled into a country which was once part of our first people's ancestors. Needless to say, systemic racism grew larger and more insidious as grandparents passed on the racist views of their forefathers to their children and their children's children because of us simple "being". How did this affect our families, our notion of bringing up our children and providing a future to them? Well not very good as we look back at the statistics of Canadian History, U take away a language, a family, a culture, a land, and pushed them into a racist society of devious Indian Agents, uncaring social workers, and a racist population, bent on using any means of persuasion to subdue the "Indian through alcohol, racist laws, and arbitrary beatings and violence, then what does the Native individual take back to his people; Shame, worthlessness, violence, incest, and no sense of value to oneself because the assimilation and apprehension policies of Canadian Society worked in killing the "Indian' in Canadian society and Canadian History.
Donald Morin, ba